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A) utilitarianism.
B) egoism.
C) Kant's theory.
D) None of the above
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A) morally significant feature of an act that may be overridden by other such features.
B) moral rule that it is never permissible to break.
C) feature of an act that appears morally significant but turns out not to be.
D) fundamental moral rule from which all others are derived.
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A) right action requires violating one's prima facie duties.
B) we fail to maximize utility when doing the right thing.
C) doing the right thing makes us worse off.
D) we do the right thing for the wrong reasons.
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A) promises.
B) family relationships.
C) favors others have done in the past.
D) All of the above
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A) the testimony of moral philosophers.
B) the moral convictions of thoughtful and well-educated people.
C) our sensory experiences.
D) logical principles.
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A) Through experiencing sufficiently many instances of right and wrong action
B) Through studying philosophy
C) Through learning mathematics
D) They are self-evident from birth.
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A) It is impossible to apply.
B) It demands too much of us.
C) It does not allow for the fact that it is sometimes permissible to break promises.
D) All of the above
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A) By calculating the consequences of our options
B) By consulting religious texts
C) Neither a nor b, the answer is self-evident.
D) Neither a nor b, there is no definite way to know what to do in such situations.
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